Showing posts with label filipinas. Show all posts
Showing posts with label filipinas. Show all posts

20160908

WHAT IS THE DEFINITION OF OUR NATION?



DEVELOPMENTAL INTERCOURSE


Prior to the 1500s, somewhere in the southeast Asia, north of Australia, and west of the Pacific Ocean, were people of many different tribes and petty kingdoms of clans of many families who have settled there.  Between the 1500s to the 1700s, the iberians of Western Europe in the name of the government of España also came to the aforementioned area.  These two peoples became involved in a developmental intercourse of events that resulted to the conception of Filipinas with a territorial definition represented by the Murillo Velarde Map of 1734.  This map became the international legal and moral foundation basis of our national territory today.  This embryonic stage was the critical stage where the health of our Determinants of National Attributes or DNA was developed.  Naturally, these centuries of events, led to our national umbilical cord to Madre España being cut upon our birth as a nation in 1898. 


CONCEPTION OF FILIPINO

For us to recover, let us derive that DNA developed in our embryonic stage by two of the ancestors of our national development:  Jose Rizal and Gen Artemio Ricarte. 

Gen Ricarte prepared a position paper which stated that chinese should be banned from business and banking.


A document was shown Jose Rizal to which he drew attention to the fact that he was incorrectly described as a chinese mestizo, saying that he was an "indio puro." Rizal further declared: “I do not agree. This is unjust! Here it says that I am a half-breed, and it isn’t true! I am a pure Filipino!” In a letter to his mother, Jose Rizal wrote: “I had a lawsuit with the Chinese and I vowed not to buy any more from them, so that sometimes I find myself very hard up. Now we have almost neither dishes nor tumblers.” Edgar Wickberg, who wrote "The Chinese in Philippine Life 1850-1898" said that in 1895, while in exile in Dapitan in Mindanao, in the southern Philippines, Jose Rizal was filled with righteous indignation at the “exploitation” of the natives by the Chinese traders, and appealed to the local residents to boycott the Chinese shops. He also opened a small sari-sari store to compete against the Chinese. Nick Joaquin, the late Philippine cultural icon, even praised Rizal’s actions: “And because Chinese financiers had a stranglehold on native agriculture, Rizal set up the Cooperative Association of Dapitan Farmers, a pioneer in economic nationalism.


OUR VALUE

As a new entity, we carried with us this national developmental code we inherited from those interacting separate entities which became our DNA. This was to be an inherent code with a set of self-regulating instinctive instructions on how we, in reference not to ourselves, but to our nation, function coherently to sustain our well-being from generation to generation.

"The Friars in the Philippines" by Coleman, and "GDP per capita in 1900 by country. Definition, graph, and map" by NationMaster.com 2010 reported:


We were among the most educated in all of Asia.  Our economy and standard of living were ahead of most of our Asian neighbors and even many European countries at that time.  In 1900, the estimated GDP per capita for the Philippines was $1033.oo.  We were the second richest nation in Asia, just a little behind Japan, having $1135.oo.  We were far ahead of China, having $652.oo or India having $625.oo.



NATIONAL DEFENSE, RESPONSE TO OUR NATIONAL VALUE


It was this status that conditioned us to respond to a defense situation at that time by rapidly developing an infant but potent defense system when dark forces were gathering heavily to invade us in an attempt to abort that birth.  It was our first encounter with a foreign aggressor force as a filipino nation.  We engaged this foreign aggressor force in 1898 without any help from any other nation.  They were foreigners and they were the emerging most powerful nation in the world at that time- the north americans of the United States. 


Part of our defense system was the activation of a defense force- Ejercito Republicana Filipina.  We lost in many battles but we also defeated them in a number of documented battles like Balangiga, Mabitac, Pulang Lupa, etc..  The U.S. aggressor forces were unable to catch, lock, nor control us for years.

Our Determinant of National Attributes then, which carried our national identity was a potent code against any foreign attempt to possess it.  How we identified ourselves with our nation was demonstrated in a letter by Ellis G. Davis, Company A, 20th Kansas about us in the 1900s: "They will never surrender until their whole race is exterminated. They are fighting for a good cause, and the Americans should be the last of all nations to transgress upon such rights.  Their independence is dearer to them than life,…".  As early as April 1899, north american of the United States General Shafter already recognized that potent national identity when he made a prognosis of the future conduct of the war: "It may be necessary to kill half the filipinos in order that the remaining half of the population may be advanced to a higher plane of life than their present semi-barbarous state affords."


But the most valuable characteristic we had as determined by our organic code in the 1900s that enabled us to be an excellent functioning nation was, our unprecedented and unsurpassed sacrifice of our individual selves and unity among the regions from the north to the south, the poor, rich, military, civilian, educated, and uneducated as one filipino people defending our nation against alien aggressors.


Our individual natural warrior character and our national unity rendered the enemy forces unable to break our defense system for almost 10 years.  The defense forces among us were only compelled to give-in to the demand of the U.S. to surrender to them after they the aggressors, resorted to massive kidnappings and extermination of the civilians among us.  The U.S. until now insisted to call it reconcentration because otherwise they would fall within the category of terrorists of which they themselves set the definition.



BEYOND TERRITORIAL DEFENSE


Even after the physical level of our defenses were dismantled, we still conducted defensive actions not only against the north americans of the United States occupational forces but this time, also against the chinese creeping invasion.  For years, we maneuvered to check these taking over of our economic and political bases mostly at the developmental level.  Around November of 1924, we tried to setup a legal channel of check points for identifying and assessing foreigners entering our country as part of our defense system of checking further foreign infiltration.


However, while our legal check points where still in the setting up stage, the mainland chinese government in complementary with the north americans of the United States, with their military might providing cover, quickly dismantled our check points.  An editorial appeared on June 5, 1926 in The Tribune. It made a comment regarding: the chinese making a plaything of our exclusion laws; their out maneouvering us from the start of our border checking operations, making a fool out of us.


We tried strategies based on our present condition to gain control of as much area of our nation as we could against the foreigners. The start of our series of manoeuvres thru legal operations with the Retail Trade Nationalization Law in 1954 however, was out-manoeuvred by the chinese. After we implemented this law, some 8700 of the 10,000 chinese who rushed to get hold of certificate of filipino citizenship papers after 1946, did so after 1954. We filipinos theoretically overrun previously chinese-controlled areas the strategic value of which were at most, negligible. Thus in paper, the number of chinese registered as engaged in the retail trade was reduced and the number of us filipinos engaged in the same business was increased. In reality however, there was no physical difference. The difference was only in paper.



CONTINUOUS DAMAGE OF NATIONHOOD

This is our national identity as determined by our organic Determinants of National Attributes.  This is the link we have with our nation for generations.  The take-over and control by alien invaders of our political, economic, and defense system, continuously frustrated us as a people in recovering the developmental basis of our heredity from our founding fathers.  As a result, we lost the libido to nurture and protect our own people.  By tampering with our national DNA and transmitting in our political, economic, defense, and educational systems, their synthesized code, our inherited national identity gradually slipped away from us.  Renato Constantino with an analysis by Bert Drona elaborated this tampering of our generators of actions in the site: http://thefilipinomind.blogspot.com/2006/03/making-of-americanized-filipino-minds.html.  Our defense system lost its ability to differentiate between national interest and foreign interest.  This is the developmental Heredity Injuring Variables.  After generations of continuous onslaught of our development: we lost our national identity and unable to differentiate between self and foreigners; we became willing victims of alien slavery; we became impotent at serving the interest of our own nation; we became dependent on our alien occupants for our source of existence; and we prostituted our own nation in exchange for individual fixes.  These are symptoms of an Alienation Impotency Dependency Syndrome.



RECOVERY

We are now aware that we did have a nation.  This nation is a concept as old in existence as that of the conception of our nation in the 1500s to the 1700s.  This is a conception which is of little difference from a biological entity of reproduction, conception, embryonic development and birth.  The quality of our nationhood stood the test in the economic and social development in the early 1900s.  But the ultimate test was in how we responded to the onslaught and attempted abortion of our birth at the post-natal stage of our development by the emerging most powerful nation in the world at that time.  This is also the nationhood that sustained well developed nations who also started from scanty material resources to the present superior development.  Among these nations are the Israelis, french, germans, vietnamese, south koreans, and the japanese.  We are now aware of how we lost our inheritance.  With the proper information, recovery of our inherited nation can now be set in the right direction and within the horizon.
 



Jose Miguel Garcia
20160908

20130820

PILIPINAS VS FILIPINAS



The following is the report by The Commission on the Filipino Language (Komisyon sa Wikang Filipino) on the relationship of the use of the term 'Filipinas' to the recovery of unity of the whole nation as based on history, logic and the constitution.  Following the report is an observation regarding the report.  To read the whole and original of the aforementioned report from inquirer.net, click the next group of extracts:   
      
" BUWAN NG WIKA

From ‘Pilipinas’ to ‘Filipinas’

By


 
1 WHY go back to “Filipinas?”

There are three reasons behind the Board of Commissioners Resolution No. 13-19 (April 12, 2012) of the Commission on the Filipino Language or Komisyon sa Wikang Filipino (KWF):

First, history. There are now three forms of the name of our country.

Filipinas, the name given by Ruy López de Villalobos in 1548 and used officially by Miguel López de Legazpi when he established the Spanish colony beginning 1565, which was used continuously for 300 years until the time of Rizal and Bonifacio, and again used as the name of the first Asian republic—the “Republica Filipinas” established in Malolos in 1898.

“Philippines,” the name used by the Americans when they entered our country in 1898 and officially used by the Constitution of 1936 and up to the current Constitution of 1987.

“Pilipinas,” used starting around 1941 when the abakada without the F was promoted for general usage and continued as the translation of Filipinas and Philippines in works and documents written in the Pilipino language (which was the name given in 1959 to the national language using the abakada).

Second, language change and development. In the 1973 Constitution,  it was stated that “Filipino” instead of Pilipino should be the name of the national language.

This was restated in the 1987 Constitution, together with the proposed modernization and enrichment of the national language by way of the native languages.

The first step in this language change was the eschewing of the abakada and the promotion and spread of the alpabeto with the additional letters C, F, J, Ñ, Q, V, X and Z.

Now that the national language has an F and is called Filipino, isn’t it simply logical to restore Filipinas and gradually  discourage the use of Pilipinas?

Third, to be consistent with the method of using the eight additional letters in the Ortograpiyang Pambansa (National Orthography) being promoted by the KWF.

This is the first comprehensive examination of the new alphabet and should be read closely by users of the the Filipino language and other native languages.

The case of Filipinas is ...

 ... it is also a symbol of the linkage and union of the barangay, tribes and islands of our archipelago.

Before Filipinas, what Legazpi referred to as Indios were a disjointed, scattered lot. He colonized us but also gave us a first means toward national unity.

On the other hand, it is rather difficult to say that just calling our country Pilipinas is already nationalistic. This happened merely because of ...
                    
The succeeding report is an observation regarding the preceeding report.  This is based on the developmental intercourse of our nation as the basis for our nationhood.

If we reject the way our founding fathers pronounced our nation, we reject the way they acted towards our nation as a result of their development.  If we reject their action towards our nation as a result of their development, we reject their development.  If we reject their development, we do not anymore recognize them but somebody else.  Since these somebody else are not the ones who came into existense thru our historical development, these so called founding fathers are not anymore real but synthetics.  Therefore, if the founding fathers of our nation we recognize are already synthetics, the nation we recognize today as founded by synthetic founding fathers is also synthetic.  If the nation we recognize today is synthetic, what kind of people of this nation do we have today then?


If the nation we recognize today is synthetic, how can we have love for it?  If the nation we recognize today is already synthetic, how can it produce a people that is organic the way our nation of the 1900s was founded by our organic founding fathers?  How then can we have bond with our real founding fathers?  And how then can we have bond for a people already a product of a nation founded by people who are already synthetic?  The only bond we have then is only thru a piece of paper.  With only a piece of paper devoid of flesh and blood developed thru history, how can a bond with a people that is part of our Determinant of National Actions directing us for generations, be ever formed?  Without it, how can we have a functioning social order such as that of an organic nation?

How then, can we have a nation with people acting cohesively for the life of our nation and  not individually to the detriment of such nation?  What we have been experiencing after the mid 1900s are the abandonment of the nation for the pleasure of the self and family.  This was the time our developmental defenses against the north americans of the United States invaders have finally been dismantled.  This was the time our developmental defenses against the chinese creeping invaders of our economy have finally been dismantled as a result of U.S. blocking of our efforts to wrest control of it from them.  It was then that our Determinant of National Actions in our political, economic, defense, and educational systems have been severely corrupted by these foreigners who have taken over control of direction of development of those systems.

Is it still a wonder that after the mid 1900s until today, our archipelago has become the breeding place for corruption, littering of wastes, taking advantage of the weaker by the stronger, destruction of our mountains and forests, mass exile to foreign lands, all legitimized for individual and family survival?  Is it still a wonder that those among us who act to correct the deviation that occured along our organic development to recover the nation we inherited from our founding fathers in the form of recovering our clean environment, our original forest lands, our real independence, our original resources, our sovereignty, and our original DNA are identified as the ones who are deviants?

If we are to recover from a corrupted DNA of a people that we are today, let us recover that love of nation we had as a people united in the 1900s.  If we are to recover that love of nation we had as a people united and determined at the cost of our individual and family life in the 1900s, let us recover that development of the founding fathers of our nation that directed them to act towards our nation the way they did.
   


Jose Miguel Garcia

20100601

YouTube: roger0243'c Channel: Nostalgic Old Philippines

NOSTALGIC OLD PHILIPPINES by Roger


This is our past, our link to each other today, as filipinos. Our streets and rivers are clean. Our people are beautiful. This was before the full consequences of the Heredity Injuring Virus transmitted by the north americans penetrated and corrupted at the level of our organic national developmental code.

As shown in several of the photos, we suffered the consequences of our nationalism. We resisted the north american invasion and they tortured us. But we defended our nation. That is our organic national developmental code which we need to recover to liberate ourselves from continued north american invasion up to the present.

20091104

Glorious Manila

OUR WHOLESOME INHERITANCE
f1

This was just one of the external products of our beautiful national genetic code generating from what we had inside. We inh
erited this code when we, with our consolidated people and archipelago were born as a nation out of the womb of mother Spain in 1898.(1)

It was a golden era of quality stock of people with good fruits flowing out of our productive hands: quality rural and urban development; our own Constitución Política de Malolos "with the most progressive ideas of autonomous and self-governing local communities, unmatched even today."; our own Academia Militar; our own agricultural system; and our own direction towards maturity correcting whatever defects and imbalances in our character.(2)(3)

B
ut the americans invaded us in 1899. We defended fiercely our beautiful stock, our dignity as a nation. In order to force the warriors among us to surrender, the americans held hostage our families and neighbors and brought them out of our barrios to a zero sanitation reconcentration camps. By the time many of us surrendered, 500,000 to 900,000 of us died.(4)(5)

It was our national developmental code that regulated our national behavior. This is the code of excellence inherent in our embryonic formation which manifested during our birth as a nation, by our having a filipino national identity, by our development of our systems, our unity, our nationalism and how with so little and inspite of the tremendous injuries inflicted on us, we defended our nation against the invasion of an overwhelmingly superior aggressor.

Severely weakened, the americans transmitted
into our different systems including defense, education, economic, and political, a developmental program which would apparently be our own but with artificial american manipulation and subtleness, transformed us into worshipping dependents of the americans. They distorted our very own history.

Our attempts at consolidation of control of whatever resources that were still remaining in our possession, were frustrated. We lost control of our resources and our economic situation to the opportunistic chinese invasion in the 1900s because they were given protection by the americans.(6)(7)(8)(9)910) All these prolonged assaults on our physical integrity, and national sovereignty and dignity by foreigners took a heavy toll on the very structure of our national developmental code. Our national identity and dignity was severely injured. Our beautiful stock was corrupted. We became submissive to their will.

Having lost our national identity and dignity, like a rape victim, we became alienated from our inherited nation. We began to despise ourselves as a nation and have been reduced to surviving individuals. We threw our wastes on our very own rivers and stole from our very own people. We have taken advantage of each other over our national resources and handed them over to our foreign invaders who provided us with what satisfies our flesh and what satisfies us, as individuals.

Only when we become aware that we have an inheritance and how and where it was
taken, can we recover our national identity. Only then, can we recover our beautiful stock. Only then can we recover our national genetic code and regenerate once more our beautiful stock from which development of not only the once glorious Manila will again spring, but our once glorious Filipinas.














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References:

1. CORPUZ, Onofre D., 1989, 'Roots of the Filipino Nation, Vol. 1', Quezon City, Philippines: Aklahi Foundation, Inc., X, XI, 5.

2. CORPUZ, Onofre D., 1989, 'Keeping the Spirit of 1896 Alive' in Hector Santos, ed., Philippine Centenial Series, at http://www.bibingka.com/phg/misc/spirit96.htm Quezon City, Philippines: Aklahi Foundation, Inc., X, XI, 5.
3. AGONCILLO, Teodoro A., 1990. 'History of the Filipino People', Garotech Publishing, 117 2nd St., Bitoon Circle, commonwealth, Quezon City. 200-210.

4. GRAY, Heather, Nov. 17, 2003. 'Resistance to US Military Occupation: The Case of the Philippines, commonDreams.org. http://www.commondreams.org/
5.
CORPUZ, Onofre D., 1989, 'Roots of the Filipino Nation, Vol. 2', Quezon City, Philippines: Aklahi Foundation, Inc., 483, 566.
6. TAN, Antonio, 'The Chinese in the Philippines, A Study of National Awakenings 1898-1935, 1892-183
7. Editorial, The Tribune, June 5, 1926
8. FILIPINAS FOUNDATION INC., 1975, 'Philippine Majority-Minority Relations and Ethnic attitudes, An In-Depth Study', 89
9. McBEATH, 'Political Integration of the Philippine Chinese', 34, 36-37

10. AGPALO, Remegio E., 'The Political Process and the Nationalization of Retail Trade in the Philippines', 103, 131, 193-218


Photo Courtesies:
f
1. posted by Animo, http://www.skyscrapercity.com/showthread.php?t=96172&page=399
f2. posted by Animo, http://www.skyscrapercity.com/showthread.php?t=96172&page=399
f3. posted by Animo, http://www.skyscrapercity.com/showthread.php?t=96172&page=399
f4. La Solidaridad Blog, "La Bella Filipina" painting by Felix Resurreccion Hidalgo, http://laonlaan.blogspot.com/2007/03/la-bella-filipina.html


José Miguel García